Ordinary Easters

I travelled to Romania for two weeks recently. Out of all my many remarkable experiences, the most amazing was walking into the home of a stranger and seeing at the kitchen table a young woman eating a bowl of soup. Just sitting there, calmly, spoon in hand, slurping soup! Though my heart was pounding at the sight, I held it together in that moment—saving tears of gratitude for later.

Today is Easter Sunday, so I’m writing in celebration of the resurrection of our Lord. No, a software glitch didn’t mess up the timing of this blog post. In the Eastern liturgical calendar, Easter often falls a week later than in the West. Some years I’ve attended Easter services in both USA and Romania on consecutive weeks. Of course in the Christian tradition, every Sunday commemorates the resurrection—celebrated from the early times as “the Lord’s Day.”

So today is simply an ordinary Easter, especially here in the West where it now falls in that long stretch of the liturgical calendar known as Ordinary Time. I’m reminded of Jesus’s post-resurrection appearances that were evidently quite ordinary in nature, according to Gospel accounts. Often he wasn’t even recognized as anyone notable, even by friends. Outside the tomb, Mary Magdalene took him to be the landscape guy. Emmaus travelers mistook him for a fellow pedestrian. Though he performed many spectacular wonders before his death, afterward he typically shared himself with simple touch, a meal, or tender conversation.

I’m not denying or dismissing the spectacular. As a recreational fisherman, I’d be thrilled with the help Jesus gave the disciples in the boat after the resurrection. And I’d welcome the miracles of the apostles in Acts. But I do have a growing awareness of the addiction we might have to the “amazing.” Some observers have even suggested we ban this word. We watch SportsCenter for the Blake Griffin poster jam, not the Steve Nash pick-and-roll play. (Non-sports fans, please resume reading.)

The overwhelming majority of our lived experiences are not the slightest bit amazing. Like Martha Stewart, though, maybe we need to pretend they are, just to keep the viewers tuned in—and we religious people might be worst offenders. Maybe worst of all are religious people who do nonprofit work with the poor. On the plane on the way home from Romania, I found myself starting to think of what amazing stories I was going to tell or write about—for those who generously support our work. The best material I had to work with was my young woman friend and her soup.

Our un-amazing lived experiences have deep significance only as they take their place in a larger narrative. That is surely true of my soup-slurping gal. I’d have to tell you a LOT more of our story for you to start to get it. (Ask me and I will.) For a few people now who’ve followed the narrative over time, their hearts have truly “burned within them” to recognize the depth of what was going on at the kitchen table. Some have shared a tear or two as well. But the beauty of leaning into resurrection ordinariness is that it’s still just soup, made holy the way most everything is made holy—God sharing it with us every plain ol’ day in context of a story that takes a long time to live and tell.

We don’t need to stand up and yell “Amazing!” or “Hallelujah” today, though I don’t want to begrudge anyone genuine enthusiasm. We just don’t need to fuel our amazing-addiction every minute of our lives, even our religious lives. Living into resurrection, “getting” the arc of the long story, allows us to relax into the holy ordinariness that marks most of our days.

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Meal From Below – The Sign of Jonah

Today is Palm Sunday, commemorating the triumphal entry of Jesus into the city of Jerusalem, to the adulation of crowds. The day marked the apex of his popularity. It is an event in our faith story truly worth celebrating, because it so dramatically foreshadows the final stanza of the great ancient praise hymn quoted by Paul in Philippians 2: “At the name of Jesus every knee will bow, and every tongue confess that Jesus is Lord, to the glory of God the Father.”

Even as we hand out palm branches for kids and adults to wave in our churches today, we do so with an asterisk, a celebration with hesitation, because we know how the rest of the week’s story played out. (more…)

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Meal From Below – Eating Brokenness

In the communion meal, Jesus invites us to “eat” brokenness, to take it into ourselves.

Much of our human reflexive impulse is to distance ourselves from brokenness, pain, and shame. We push it away. This impulse is so strong that we construct entire cultural, religious, interpersonal, and psychological patterns to sustain our denial of brokenness. The project requires considerable effort and resources. For that reason the poor typically do it unsuccessfully if at all; their brokenness is frequently on display. Those with more wealth and status usually have, among other prerogatives, the luxury of hiding their mess. (more…)

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Meal from Below – The Work of Affliction

Affliction “pierces our souls,” as the French philosopher and Christian mystic Simone Weil said, and it is no accident that she paired it with beauty as a force that overwhelms our carefully defended selves. Like beauty, affliction cannot be contained or managed. At times, an intense encounter with beauty itself produces an ache, a longing, an awareness of something precious beyond our grasp. (more…)

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Meal From Below – Beauty and Affliction

“Beauty and affliction are the only two things that can pierce our hearts.”
– Simone Weil

The landscape of Lent presents itself as open, empty, deserted. Traditional Lenten observance, following Christ into the wilderness, emphasizes relinquishment. Following the One who emptied himself, we give up a familiar pleasure or comfort for forty days until Easter. Alcohol and meat are standbys, but these days it might be Facebook or Xbox360. Maybe with less clutter we’ll detox a bit and have a few more moments reaching toward God in prayer and reflection.

That much will do. We all could use a little more simplicity, and a little more spiritual connection. Especially for those of us who are activists, Lent proves worthwhile for re-centering and renewal.

If Weil and the mystics are right, the desert experience of the soul holds the possibility for a shift of entirely different magnitude—tearing open the human heart. (more…)

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Meal from Below – Exposed to the Elements

“Lent” comes to us from an ancient word meaning spring; literally, “lengthening.” In the part of the world where these traditions were first formed, the days are growing longer and the night is receding. (For our Street Psalms friends in Alaska this is quite dramatic; in Fairbanks the shift is 7 minutes a day.) People with a particular attentiveness to the earth and sky, as well as movements of the soul, discerned spiritual significance in this. At the very time when we are moving with intention toward the darkest and coldest regions of our faith experience, the cosmos is in movement toward the life and light of resurrection. We call this paradox of faith and experience “the paschal mystery,” recognizing in the crucifixion and resurrection of Jesus the unfolding revelation that death is the gateway to life. (more…)

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Meal from Below – Into the Desert

Detail from “Christ in the Desert,” Ivan Kramskoi, 1872

Thoughts for this first Sunday in Lent:

“A voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’ And the Spirit immediately drove him out into the wilderness” (Mark 1:11-12).

The shift from one verse to the next at this juncture of Mark’s narrative of the life of Jesus is stunning. In verse 11 we are with Jesus dripping in the waters of baptism, soaked in the voice of a loving Father’s affirmation and delight. Verse 12 finds this “beloved one” driven out. The verb here (Greek ekballo) is the same language Mark uses to depict Jesus forcefully driving out merchants from the temple or expelling evil spirits from afflicted people. Immediately after his baptism Jesus is the cast-out one, blown almost harshly it seems by the wind of the Spirit into the desert. (more…)

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Meal from Below—Ashes

Today is Ash Wednesday, which marks the beginning of Lent in the calendar of Christian faith. For followers of Jesus in liturgical traditions, we begin a time of focused spiritual companionship with our Savior leading to the cross. Lent lasts 40 days, in commemoration of Jesus’ 40 days in the desert. (The 40 days in many traditions do not include Sundays, which even during Lent celebrate the resurrection—they function as mini-Easters.) So we merge these two chapters of the life of Jesus (desert wandering, and the journey to the gallows outside Jerusalem) with our own current chapter of life each year.

In solemn ceremonies today, ashes will be gently smeared onto our foreheads in the shape of a cross, with the reminder that we were formed from dust and will return to dust (Gen. 3:18). Following ancient near eastern customs by which ashes on the head were a sign of distress or repentance, we reflect on our experience of desolation and alienation. The ashes typically are collected by burning the withered palms from the previous year’s Palm Sunday. Rejoicing recedes into memory; only a blackened residue remains.

The symbolism here is as vivid as it gets, but hardly markets well. There seem to be plenty of palm-ashes for the few foreheads that show up for such dismal proceedings. How can any of this be helpful, never mind spiritually uplifting?

At this very moment typing, an email blinks across the screen from one of our Street Psalms Community friends: (more…)

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Invitation to a Meal

The Street Psalms Community I’m part of has developed a 40-week spiritual formation experience we call “Meal from Below.” Over the course of some months, we are reflecting and praying through the “words of institution” of the Lord’s Supper that serve as a a five-course feast that Jesus himself served as sign of God’s transforming love. Together we share this meal of life that nourishes us to see and celebrate good news in hard places. (more…)

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Monday Quote: Those Who are a Source of Life



“And I come here to tell you how much life these people have given me, that they have an incredible gift to bring to our world, that they are a source of hope, peace and perhaps salvation for our wounded world, and that if we are open to them, if we welcome them, they give us life and lead us to Jesus and the good news. (more…)

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